Monday, January 18, 2010
Gilbert and His Guns
Saturday, January 16, 2010
Slips of the Lips
Saturday, January 9, 2010
Muslim Air
Thursday, January 7, 2010
History Lessons By Way of Alabama Football and the Rose Bowl
When thinking of the Rose Bowl most people tend to think of the Pac 10 and the Big 10, even in the BCS era. It's the granddaddy of all bowl games and it has quite a history. It wasn't always the Pac 10 vs the Big 10. Alabama will be playing Texas in the 2010 Rose Bowl BCS game to decide the national championship. It won't be the first time Alabama plays in the Rose Bowl. Unknown to most people the Rose Bowl holds a significant place in the history of the University of Alabama football program and the history of the south in general.
Alabama last played in the Rose Bowl in 1946, besting the USC Trojans 34-14. The game was significant because Alabama handed USC its first loss in a bowl game. Up to then USC had been 10-0 in bowl games. It would also be the last Rose Bowl game featuring schools from the south. After the 1946 game the Rose Bowl entered into an exclusive contract with the Pac 10 and Big 10 that still stands today. Alabama's all time record in Rose Bowl games is 4-1-1.
The most significant game in University of Alabama football and southern football in general is the 1926 Rose Bowl game. Alabama defeated the heavily favored University of Washington 20-19 in a game that is hailed as "The game that changed the South." Alabama was the first football team from the South to be invited to the Rose Bowl. The South was still suffering from being defeated in the Civil War. Poverty was widespread and the region was politically and socially isolated. The South had an inferiority complex. Nationwide it was thought that its football programs were inferior, and by proxy, the South was inferior. Knowing this may give some insight into why SEC fans are so rabid about their football. For them it's about pride, a pride that goes back to the Confederacy.
Alabama was invited to the 1926 Rose Bowl game because Yale, Dartmouth, and Colgate, turned down invitations on the grounds that athletics were becoming more popular than academics. Seeing how things are now, they were probably correct in that opinion. The invite was huge, not just for Alabama, but for the whole South. They had something to prove. Alabama would be playing for the honor of the entire southern states.
By all accounts it was a great game. Washington was up 12-0 at halftime but Alabama scored three touchdowns in the 3rd quarter and held on to win the game 20-19. The team returned to Tuscaloosa to a hero's welcome. Traveling by train, every southern town the team passed through was met by adoring fans and brass bands. Southern pride had been restored.
The victory greatly improved the image of the South and southern colleges. Southern schools would go on to play in 13 of the next 20 Rose Bowl games. The victory was also a boon for recruiting students from other parts of the country. Out of state students paid extra tuition so the incentive to recruit out of state was very high. The University of Alabama used the victory to recruit students from New York which resulted in some strange, unintended consequences.
Anyone reading this blog know that I am a fan of history. Some years ago I picked up a book called Mud on the Stars by William Bradford Huie. My mother was born and raised in Birmingham, Alabama and I have always wondered what life was like growing up for her. Mud on the Stars was an autobiographical book that partly covered how life was in Alabama in the 20's, 30's, and 40's, the decades my mother and her siblings were born into, so the book appealed to me. It was from this book that I discovered Alabama's 1926 visit to the Rose Bowl. I grew up less than two miles from the Rose Bowl yet I was completely unaware of its history. To me the most fascinating part of the book was what happened in Alabama after the Rose Bowl victory.
As I mentioned before, the University of Alabama advertised itself in the newspapers of New York city. In the 20's most of the universities in the east had quotas or outright bans for Jewish students. The advertisements for the University of Alabama had no mention of quotas or bans for Jewish students so many Jewish students applied for enrollment at the University of Alabama in 1927. Hundreds of Jewish students were accepted. Most of the incoming freshman class was Jewish.
This caused quite a stir in Alabama. Jewish people were not new to Alabama. The Lehman Brothers (Mayer and Emanuel) came from Alabama. We all know what happened with them. They built their empire on cotton, they were cotton brokers. They moved their business to New York right before the Civil War broke out. Jewish people who had been in Alabama were more southern than they were Jewish. There was actually a lot of friction between the local Jewish people and the Jewish students who came to the University of Alabama. They were "New York Jews". Most people in Alabama had never met a person from New York and New York Jews may as well been aliens from another planet. They were people southerners had only heard about or read about in the magazines and newspapers, and they were Yankees.
The New York mentality and way of day to day living completely clashed with southerners. The South was full of rules and etiquette, mostly based on the appearance of civility and upward mobility. In the South you always wanted to appear better than the social class you were actually in. That's why you didn't want to be known as a redneck, with literally, a redneck from wearing a collarless shirt and bending over all day picking cotton or some other type of hard labor. That was considered low class.
The Jewish people lived many to a dorm or apartment. They cooked in their dorm rooms and apartments on hot plates using lots of garlic. They wore short pants...outside. These was strange and unwanted customs to the students of Alabama. There were many complaints. In the classroom there things were no different. The Jewish students were outspoken, and well armed with ideas about socialism, marxism, and worker's rights. They were considered radicals by their fellow students. They had worldly knowledge of writers, the theater, and geo-global politics. The local students were taken back by the argumentative and in-your-face debating style of the Jewish students.
Not all of the students had issues with the Jewish students. Some were attracted to their particular brand of intellectualism. William Bradford Huie was one of those students. You may have not heard of him or know of him but you certainly may know some of his work as a journalist and writer. Many of his books have been turned into feature films and many of his books deal with significant events in American history. Mud on the Stars was adapted into a 1960 film by Elia Kazan called Wild River, starring Montgomery Clift and Lee Remick. Huie was the journalist who paid Roy Bryant and J.W. Milam $4000 for their version of how they brutally murdered Emmett Till, which was published in Look magazine. Huie and Look magazine received much criticism for paying the murderers for their story. Huie wrote He Slew the Dreamer, an account of the murder of Martin Luther King Jr., based on interviews with James Earl Ray. His book, Three Lives for Mississippi, was a reporters investigation into the slaying of civil rights activists James Chaney, Andrew Goodman, and Michael Schwerner. In 1967 he wrote, The Klansman, which was an expose of the inner workings of the Klu Klux Klan. For that he was threatened with bodily harm and had a cross burned in his front yard. His best known work is The Execution of Private Slovik, the story of the only American soldier to be executed for desertion in WWII. The book was made into a televised movie starring Martin Sheen. When it aired in 1975 it became the most watched movie in television history.
Wow, how did we get from the 1926 Rose Bowl to the major events of the Civil Rights era and Hollywood movies? That's what I love about books and history. You open up a book and start reading and the world starts to unfold before you, leading you to places you never intended to go but glad that you did. Today we have the internet, and it is a great tool for research, but personally, in the end, I always find myself turning to books to get the best information, to get the depth of knowledge that is required to truly understand something. The history that we know and have been taught in school is generalized and sanitized. I find that true history, real history, is in the details. Just keep that in mind the next time you read a story in the headlines.
Saturday, January 2, 2010
The Ghosts of Everest
One of my favorite books on my bookshelf is The Ghosts of Everest: The Search for Mallory and Irvine. It is definitely a must-have for anyone who has a respect for the mountains and the brave, pioneering souls who climb and explore them.
I have always loved the mountains having grown up literally in the shadows of the San Gabriel mountain range on the north end of the Los Angeles Basin. Though the range is relatively unknown it has a rich and intriguing history for locals. John Brown, one of America's greatest unsung heroes, is buried there. John Muir wrote in his journals of the difficulty in navigating it's steep canyons. It was once the destination of the rich and famous who were ferried to the peaks by railroad where they cavorted at an exclusive resort. All over the peaks stand remnants of railroads, cobblestone foundations, and abandoned missile silos, acting as ghosts of what once was. A great part of my fascination with the mountains has always been the mysteries that exist there.
As I became older I started reading about mountaineers like Reinhold Messner and Royal Robbins. For a time I even entertained the idea of following in their footsteps. Unfortunately that never panned out but I did become an enthusiastic hiker, a novice climber, and a lover of mountain literature. The first book that really captured me was Annapurna, by french climber Maurice Herzog. It is the story of the first successful ascent of an 8000 meter peak. Among many things it was an education and history of Nepal and its way of life and how climbing used to be before modern technology began to exert it's influence on the discipline. It was the romance of human and beast powered transport across parts of a world unseen. It's the type of travel that allows a traveler to absorb a people and their culture firsthand and unfiltered and to experience the land as nature meant it to be, with respect. It was a story who's drama and intrigue hinged on a glorious ascent and a death defying descent that resulted in the loss of many body parts.
Mt. Everest has always loomed as The Mountain of all Mountains. It was one of the last great mysteries on earth. It wasn't until 1953 that it was successfully climbed by Sir Edmund Hillary and Tenzig Norgay. The story of Hillary and Norgay is gripping and fascinating but sometimes the stories of valiant failures can be more compelling than the stories of valiant success. I find the story of George Mallory's attempt to climb Everest to be such the case.
Mallory climbed for the glory of the British Empire, or so it is believed. It was part of the English mindset of the time to prove themselves superior to all other people on the globe. They established their superior presence on every continent. As a person of color, I can't say that I support what they did in Central Asia, South Africa, and the Americas, but I do have respect for individuals like Mallory, who were driven not by notions of British supremacy, but by the notion of the limits of human capability. When asked why climb Mt. Everest, it is Mallory who is quoted with the famous saying, "Because it's there."
Mallory's ill fated attempt was made in 1924 when the most advanced piece of equipment was the oxygen bottle. Initially he disdained the use of oxygen as he was a purist but he conceded to it after watching others use it to surpass the 8000 meter mark in the Himalayas. Other than oxygen, all Mallory had at his disposal was wool clothing, leather boots, ice axe, a wind up watch, pocket knife, sewing kit, pencil and paper, and a camera. Probably what aided him best was his courage, superior climbing technique, and the heart of a lion. Those who climbed with Mallory always mention his unique technique which was powerful and fluid, almost serpentine. He made climbing look effortless even when climbing the most difficult and technical routes.
It is still a dangerous and daring undertaking to climb Everest but today's climbers are aided by computers, satellites, radios, video cameras, topography maps, fixed ropes, pre established base camps, helicopters, high tech clothing, medical support, paid guides, and armies of Sherpas in support . Hundreds of people a year climb Everest, at times there are literally traffic jams to the summit, but even with all the support and equipment people still die up there every year. Back in the time of Mallory, if you were on Everest it was just you, your climbing partners, and handful of Sherpas in support. It was a lonely undertaking on the loneliest place on earth.
Mallory made his ascent just shy of his 38th birthday with a group of about eight British climbers led by Edward Norton. It was the third attempt by the British to climb Everest and Mallory had been on them all. This was to be his last try at conquering Chomolungma, the Great Goddess Mother, as Mt. Everest was called by the locals. Six camps were established with last being at 27,000ft. At the time it was the highest anyone had ever been. Before Mallory made his attempt there was a failed attempt by Norton and Theodore Somervell. They made it past 28,000 ft, without oxygen or ropes, just below the famous Second Step, but due to their deteriorating condition could go no further. To go further in their minds was to invite certain death. Labored breathing, and damaged throat linings, along with loose rocks on the Great Couloir convinced them to retreat. They were approximately 900 ft. from the summit and barely made it back to Camp VI alive. Somervell nearly choked to death on the desiccated mucous membrane of his throat.
Despite the failure of Somerveld and Norton, Mallory decided to make one last attempt at the summit. He chose Andrew Irvine to be his partner because of his technical expertise with oxygen tanks. Noel Odell would go up with them in support. On June 6, 1924, Mallory and Irvine set off with their oxygen tanks to reach the top of Mt. Everest. Odell would be the last human being to see Mallory and Irvine alive. He last saw them as they were climbing past the Third Step, about 600 ft. from the summit. When they did not return Odell searched in vain but was unable to get to the place where he last saw them.
For decades the climbing community debated on whether or not Mallory made it to the summit. Given where he was seen by Odell it certainly was possible. Nobody had a clue what happened to Mallory and Irvine until 1933 when an ice axe was found by Percy Wyn-Harris as part of a British expedition. The axe was found on the Northeast Ridge at about 27,760 feet. It had to belong to Mallory or Irvine because nobody else had been up that high on the mountain since their ill-fated summit attempt. The three notches on the axe's handle indicated it belonged to Irvine. The finding of the axe only fueled speculation, it was not proof that Mallory had reached the summit. It would be 42 years until the next evidence of Mallory and Irvine was found. In 1975, Chinese climber Wang Hongboa found a body that he described only as an "Englishman". He described the body to a Japanese climber as having the cheeks pockmarked from being pecked by birds. Hongboa died in an avalanche the day after finding the body so he was never properly interviewed, but it was enough to revive the interest in the fate of Mallory and Irvine.
In 1999, 75 years after their disappearance, the Mallory and Irvine Research Expedition team set out to find Mallory, Irvine, and the 1975 Chinese camp. They calculated a small search area based on the Norton's ascent, the location of the ice axe, and Odell's last sighting of the pair. The team of climbers discovered a half dozen bodies in the search area. It was like a graveyard of climbers. The dead climber's bodies were twisted and mangled which indicated they had died from long falls. Judging by their clothing, they were also climbers from recent times, wearing plastic boots and Gore-Tex. After discovering the dead bodies, one of the climbers, Andy Politz, on instinct, decided to head further down the slope. You have to understand, any deviation on the planned search area was a great undertaking due to the conditions they were working under. After climbing down a few hundred feet Politz saw a patch of white that was whiter than the snow and rocks around it. The patch of white was a body, a body that had been there for a long time. Dave Hahn, the first climber to reach Politz described what he saw.
"There was absolutely no question in my mind that we were looking at a man who had been clinging to the mountain for seventy-five years. The clothing was blasted from most of his body, and his skin was bleach white. I felt like I was viewing a Greek or Roman marble statue."
The hobnail boots told them the body had to be Irvine. No Westerners had been allowed in Tibet between 1949 and 1979 and this type of boot had been out of style since well before WWII. Nobody had died at this altitude between 1924-1938. At first they thought it was Irvine. On inspection of the clothing they found a laundry tag with the name "Mallory" on it. This wasn't the body that had been found by the Chinese, this was the body of George Mallory. They had been searching for Irvine and they found Mallory instead. They figured if one of them had fallen it would be the less experienced Irvine not Mallory. The photographs of the body are some of the most amazing I have ever seen. The body is completely preserved, the muscle tone still very visible. The body is clinging to the mountain, like Atlas holding up the world itself. Wrapped in tattered rope, fur lined cap, and almost completely disintegrated wool clothing, one almost expects the body to extract itself from the mountain and start climbing again. The skin truly looks like smooth marble, like a statue. The boots are off so the bare feet are exposed. One leg is broken. It was impossible to free the body as it was solidified to the mountain in rock and ice. The expedition team chipped away just enough to find several artifacts on Mallory's body. They found several handkerchiefs, perfectly preserved hand written letters, a tube of petroleum jelly, nail scissors, a matchbox, a tin of meat lozenges, a pair of sun goggles, a pencil, a pen knife, and an altimeter. They were unable to locate the one item they wanted to find most and that was the Kodak collapsible camera that Somerveld gave to Mallory for the summit ascent. If found it was believed the film would still be in good enough condition to be developed, and would solve once and for all the mystery of whether Mallory and Irvine were truly the first humans to ever reach the top of the Mt. Everest, at 29, 029 feet, the highest place on the planet.
We live in a world today where the derring do of men like George Mallory is rare. Nobody in their right mind would attempt to climb Mt. Everest today using only the clothing and technology that was available to Mallory in 1924. I wonder at times what price we have paid in terms of the loss of the human spirit for our love and reliance upon modern technology. We love our automobiles but most of the world was discovered by humans on foot or using wind powered ships and boats. The pyramids in Egypt have stood for thousands of years yet the World Trade Center towers were brought down in an hour's time. The empires of Persia, Alexander, and Rome crossed mountains, deserts, and continents without the use of machines or vehicles. We marvel at our GPS devices and i-Phones but how good are they once the batteries run out? How long would our infrastructure last without fuel and electricity? The machines can't live without us and we can't live without the machines (or so we think). Have we gone too far? Are we too dependent on technology? Sometimes I think our fascination and dependence on technology is only hastening our existence on the planet. Sometime I think to myself, "What's the hurry?" A traffic jam is a fitting metaphor for our times. Wrapped up in our cars with satellite radio, leather seats, and heating and air conditioning, we are stuck on a highway going nowhere fast. We can always choose to just get out of the car and be free but rarely do we. We have bought into the system that says we do this or that because we "have to". I tend to believe life is more about what Mallory said. I do life because, "It's there."